# Uth Parth

> Krishna’s call to Arjuna on Kurukshetra, told through battlefield imagery, devotion and themes drawn from the Bhagavad Gita.

Canonical: https://rudranaada.com/music/uth-parth

YouTube: https://www.youtube.com/watch?v=Z_Q4gfPFb84

## In brief

Uth Parth is RudraNāda’s dramatic retelling of Arjuna’s crisis on Kurukshetra and Krishna’s call to rise. The song draws on Bhagavad Gita themes including the immortal self, action without attachment, Vishwaroopa and Krishna as Time, while keeping RudraNāda’s lyrical interpretation separate from the scripture itself.

## Key takeaways

- The title means, in spirit, “Rise, Parth,” with Pārtha being a name of Arjuna.
- The song begins with Arjuna’s collapse before the battle and moves toward action.
- “Na tu marta, na tu maarega” is a lyrical paraphrase, not a literal Gita verse.
- The karma line is anchored most clearly in Bhagavad Gita 2.47.
- The cosmic imagery draws strongly from Chapter 11 and the Vishwaroopa vision.

## The moment before Krishna speaks

At the beginning of the Bhagavad Gita, the armies are already assembled at Kurukshetra. Arjuna asks Krishna to place the chariot between them. When he sees relatives, elders, teachers and friends on both sides, grief overwhelms him. His body trembles, his mind reels and the Gandiva bow slips from his hand.

That is the dramatic point from which Uth Parth begins. The song compresses a long philosophical dialogue into a cinematic arc: despair, Krishna’s teaching on the self, action without attachment, the universal form, and finally the command to rise.

The song should therefore be heard as an interpretation inspired by the Gita, not as a substitute for the text. Some lyric lines closely echo particular verses; others combine themes from several chapters or use new poetic imagery.

## Lyrics

### Intro

Kurukshetra ro raha tha…
Dharti kaanp rahi thi…
Aur us yudh ke madhya mein…
Ek saarathi muskura raha tha…

### Verse 1

Rath ke pahiye thahar gaye
Teer zameen ko chhoo gaye
Arjun ki aankhon mein andhera
Apne bhi lagne lage paraaye
Haath kaanpe, hriday toota
Veerata bhi dar gayi
Tab Madhav ne dheere se kaha
“Tu sharir nahi, tu aatma hai Parth…”

### Pre-Chorus

Jab dharam andhere mein kho jaaye
Jab mann bhay se ghir jaaye
Tab bansuri waala aata hai
Muskura ke sach dikhaata hai…

### Chorus

Govind bolo! Hari Gopal bolo!
Ran mein khada hai Kanhaiya
Chakra ghoomta, kaal bhi jhukta
Geeta ki jyoti jagati re
Na tu marta, na tu maarega
Atma amar, sadaa re…
Govind bolo! Hari Gopal bolo!

### Verse 2

Karm kar, phal ki chinta chhod de
Agni mein jala de saari vyatha
Jo aaya hai, woh jaayega
Saty hi shesh rahega
Suraj bhi ruk gaya sunne ko
Devta jhuk gaye charnon mein
Ek saarathi ke mukh se nikla
Brahmand ka sabse gehra raaz…

### Bridge

Vishwaroop jab aankhon mein chhaya
Arjun ka rom-rom kaanp utha
Sau soorya ek saath chamke
Kaal swayam charnon mein aaya
Krishna bole, awaaz ghan ghor:
“Uth Parth! Yudh abhi baaki hai…
Moh ko chhod, dharm ko sambhaal…”

### Final Chorus

Govind bolo! Hari Gopal bolo!
Shankh baaje Kurukshetra mein
Darr ko jala, moh ko mita
Naam le Vasudev ka re
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Geeta ka gyaan amar rahega
Dharti se aakash tak…

### Outro

Yada yada hi dharmasya…
Glānir bhavati bhārata…
Abhyutthānam adharmasya…
Hare Krishna… Hare Krishna…

## What the song is saying

### The battlefield is also an inner crisis

The opening does not begin with victory. It begins with paralysis. Arjuna sees people he loves and reveres across the battlefield, and his certainty collapses. The song turns that hesitation into a dramatic stillness before Krishna begins to speak.

### You are not reduced to the body

“Tu sharir nahi, tu aatma hai Parth” condenses one of the Gita’s central early teachings: the self is not destroyed when the body is destroyed. The chorus develops that idea with “Na tu marta, na tu maarega.”

### Act without being consumed by the result

“Karm kar, phal ki chinta chhod de” points toward karma-yoga. The song is not saying consequences are irrelevant. It dramatizes Krishna’s demand that Arjuna act according to duty without making possession of the result the basis of action.

### Vishwaroopa changes the scale of the story

The bridge moves from one warrior’s fear to a cosmic vision. The image of many suns and the appearance of Time are drawn from Chapter 11, where Arjuna sees Krishna’s universal form and confronts a reality much larger than his individual viewpoint.

### “Uth Parth” is the pivot

The title means, in spirit, “Rise, Parth.” It captures the movement from collapse to action. The Gita itself addresses Arjuna as Pārtha and tells him to arise after abandoning weakness of heart.

## Where the Bhagavad Gita enters the song

- **Bhagavad Gita 1.28–1.30 · Arjuna’s collapse before the battle** — Arjuna sees his own kinsmen arrayed for battle, becomes physically overwhelmed and says the Gandiva is slipping from his hand. This is the textual background for the song’s opening stillness. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&etsiva=1&field_chapter_value=1&field_nsutra_value=30&language=dv)
- **Bhagavad Gita 2.3 · “Arise, O Partha”** — Krishna addresses Arjuna as Pārtha and tells him to cast off weakness of heart and arise. “Uth Parth” is RudraNāda’s compact Hindi dramatic rendering of that turning point. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&field_chapter_value=2&field_nsutra_value=3&language=dv)
- **Bhagavad Gita 2.19 · The self neither slays nor is slain** — The chorus line “Na tu marta, na tu maarega” is a lyrical paraphrase of this teaching, not a literal translation of the Sanskrit verse. [Source](https://www.gitasupersite.iitk.ac.in/srimad?etadi=1&etsiva=1&field_chapter_value=2&field_nsutra_value=19&language=dv)
- **Bhagavad Gita 2.47 · Action without attachment to its fruits** — This is the clearest textual anchor for “Karm kar, phal ki chinta chhod de.” The verse emphasizes action, non-attachment to results and avoiding attachment to inaction. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&etsiva=1&field_chapter_value=2&field_nsutra_value=47&language=dv)
- **Bhagavad Gita 4.7 · When dharma declines** — The outro invokes the opening of this verse: “Yadā yadā hi dharmasya…” It is intentionally a partial invocation rather than a presentation of the full shloka. [Source](https://www.gitasupersite.iitk.ac.in/srimad?etgb=1&field_chapter_value=4&field_nsutra_value=7&language=dv&setgb=1)
- **Bhagavad Gita 11.12 · The radiance of a thousand suns** — The bridge’s “Sau soorya ek saath chamke” directly draws on the Gita’s image of a thousand suns blazing simultaneously as a comparison for the radiance of the universal form. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&etsiva=1&etssa=1&field_chapter_value=11&field_nsutra_value=12&language=dv)
- **Bhagavad Gita 11.32 · Krishna as Time** — The song’s imagery of kāla connects to Krishna’s declaration in the universal-form chapter that he is Time, already engaged in the destruction of the assembled warriors. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&etsiva=1&etssa=1&field_chapter_value=11&field_nsutra_value=32&language=dv&setgb=1)
- **Bhagavad Gita 18.73 · Arjuna is ready to act** — Near the end of the Gita, Arjuna says his delusion is destroyed, his doubt is gone and he will act. That resolution is the larger arc behind the song’s final rise. [Source](https://www.gitasupersite.iitk.ac.in/srimad?choose=1&etgb=1&etsiva=1&field_chapter_value=18&field_nsutra_value=73&language=dv)

## Questions listeners ask

### What does “Uth Parth” mean?

“Uth” means “rise” or “get up,” while Pārtha is a name used for Arjuna. In the song, “Uth Parth” is Krishna’s dramatic call for Arjuna to move from paralysis toward action.

### Why did Arjuna hesitate to fight at Kurukshetra?

Arjuna saw relatives, teachers, elders and friends on the opposing side and was overcome by grief, compassion and moral confusion. The first chapter of the Bhagavad Gita describes his physical and emotional collapse before Krishna begins his teaching.

### Is “Na tu marta, na tu maarega” an exact Bhagavad Gita verse?

No. It is RudraNāda’s Hindi lyrical paraphrase. Its closest direct textual anchor is Bhagavad Gita 2.19, which teaches that the self neither slays nor is slain.

### Which Bhagavad Gita verse inspired “Karm kar, phal ki chinta chhod de”?

The strongest connection is Bhagavad Gita 2.47, which teaches action without attachment to the fruits of action and warns against attachment to inaction.

### What is Vishwaroopa in Uth Parth?

Vishwaroopa is Krishna’s universal form in Chapter 11 of the Bhagavad Gita. Arjuna is granted divine sight and sees an overwhelming cosmic form containing the worlds, divine beings and the warriors moving toward destruction.

### Is Uth Parth a translation of the Bhagavad Gita?

No. It is an original RudraNāda composition inspired by the setting and teachings of the Gita. The page identifies specific verses behind its imagery so listeners can distinguish the scripture from the song’s artistic interpretation.
